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Textual Sources for the Study of Zoroastrianism (Textual Sources for the Study of Religion)
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From the Back Cover
'Boyce is a, perhaps the, world authority on Zoroastrianism... Prefaced by a 27-page introduction, this anthology contains selections which offer a complete picture of Zoroastrian belief, worship and practice. There are historical texts from the sixth century B.C. onwards, and extracts from modern Zoroastrian writings representing traditionalism, occultism and reformist opinion. Anyone wishing to know more about this 'least well known of the world religions' should sample these selections.'
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About the Author
Mary Boyce is Emeritus Professor of Iranian Studies at the University of London.John R. Hinnells is professor of comparative religion in the School of Oriental and African Studies at the University of London. He is the author ofHandbook of Living Religions and editor of the Penguin Dictionary of Religions.
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Product details
Series: Textual Sources for the Study of Religion
Paperback: 176 pages
Publisher: University of Chicago Press (October 15, 1990)
Language: English
ISBN-10: 0226069303
ISBN-13: 978-0226069302
Product Dimensions:
6 x 0.4 x 9 inches
Shipping Weight: 9.6 ounces (View shipping rates and policies)
Average Customer Review:
4.4 out of 5 stars
8 customer reviews
Amazon Best Sellers Rank:
#515,442 in Books (See Top 100 in Books)
Zoroastrianism is one if not the most difficult religion to study and fully understand. This book is priceless as it contains 11 chapters of invaluable information and resources needed to study or comprehend this obscure but important world religion. Since this book is by the world renowned Zoroastrianism expert Mary Boyce, this book is sure to be accurate and filled with indisputable and expert information. I recommend this for any Iranologist, Historian of Religion, Iranian Studies student, Or a very curious reader who wants to expand their knowledge. This book pairs well with other of Mary Boyce's works (like 'Zoroastrians: Their beliefs and practices' or 'Zoroastrianism: It's antiquity and constant vigour'). One of the definitive resources for the study of Zoroastrianism.
This book is a real gem as is the whole series. Series editor John Hinnels, himself an expert on Zoroastrianism he wrote Zorastrians in Britain, has done a good job of getting many experts to put together the most important sources on the world religions. In this one Mary Boyce, the authority on Zoroastrianism and Professor emeritus at the University of London gives us some basic sources. Anyone studying Zoroastrianism knows that new editions of the primary sources dont come out very often. This book contains only selections of the Avesta, Vendidad and other works unfortunately. However, it does contain many other sources including works from Herodutos, Strabo and my personal favorite a newspaper report of the new Atash Bahram in Bombay dated 1897. This is essential for anyone with an interest in the subject.
This is a great book if you want to learn how certian concept of Zoroastrian faith emerged on Judism, Christianity and Islam; such as, after life, how Auhra Mazda judges people, and good people will be able to pass a bridge and wrong doers will fall off the bridge. There was one point that Zoroastrian did not share with other faith which was fasting.Last, fire means justice, and Zoroastrian people do not worship fire, as a matter of fact they worship just one God, and call their God Ahura Mazda which means the Wise Lord.The book briefly discussed how Zoroastrian faith shaped ancient political system in Iran.It is a nice book to read and have fun.
This is very helpful presentation of representative texts designed for the student interested in gathering basic research information about the religion. The information is not presented in an especially interesting way; Boyce's prose introduction to each piece, and the translations themselves, are straightforward but not florid. The project might be improved by a more approachable and energetic translator, though it seems clear that this presentation offers a precision of terms and clarity not easily matched.
If you are interested in the pure message of Zoroaster, this and many other interpretations of the religion are misleading.They deal generally with the traditional aspect of the religion as we know it today, which is really a mixture of many religious philosophies and practices which appeared before and after Zoroaster, such as Mithraism, Maniism, Mazdakism, Christianity which itself has derived many of it's traditions and concepts like Christmas, "son of god", Easter, etc. from Mithraism and other Iranian religions.We can conclude that Zoroastrianism in Iran stayed true to Zoroaster's message only through the Achaemenid dynasty, ended by Alexander's invasion of Iran around 300 BC. One major contributor was Alexander's destruction of the royal library at Persepolis which contained the only written text on Zoroastrianism.After 70 years of Macedonian rule, the Parthians (Iranian dynasty) started recollecting as much as they could to go back to their Zoroastrian roots, but they were not able to separate the true Zoroastrianism from other competing religions of the time.The truth about Zoroaster's briliant and thought provoking message lies in the 17 simple chapters of Gatha, which is the only direct work of Zoroaster, in existence. His message was about human individuality, equality, truth, unification with the natural order, morality and, in fact, anti organized religion, which he viewed as root of greed and wrong doing in the world around him.So after reading this and other books about Zoroaster and Zoroastrianism, please pick up the Gatha of Zoroaster and read it. It is available in many languages on-line, for free. And for further understanding, refer to a book called "Zarathustra" by Jalaledin Ashtiani.
Most complete and accurate source I have found. Sited by many researchers.
She has written the best books on this subject, that are translated into English. It is important to understand that Zoroasterianism is considered the fountainhead of sin based societies. As such it is easier to understand and study the mechanics of a sin based society in a culture that is distinct from our own, that is distinct from a Christian social model. At once you can see the foundational elements of sin based societies and what makes the function. Armed with these insights you can then compare sin based cultures with shame based cultures.
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